Примеры использования Māyā на Английском языке и их переводы на Русский язык
{-}
-
Official
-
Colloquial
to define Māyā as indefinable or indescribable anirvacanīya.
never consider how it is that God can be entrapped by māyā, His own illusory energy.
This Māyā consisting of delusion(is)
blame Āṇavamala and not Māyā.
But if we want to imitate Kṛṣṇa, thinking,“I shall become God and enjoy like Him,” then we are in māyā.
This Māyā, by drawing a veil, as it were, over the essential nature of the Great Lord,
Māyā being aided-( upakṛtā)
which was lost due to association with māyā, the external energy.
Because in Parabhairavayoga Māyā is not indescribable as indicated by non-dualistic Vedānta but she is rather a real manifestation of the Absolute Freedom of the Supreme Lord, therefore Māyā herself acts like a veil placed by the Supreme Self on Himself,
The tattva or category called"Māyā" is the sixth one.
Therefore, Āṇavamala is NOT Māyā in Trika, because Māyā arrives after the primordial impurity as one of its by-products.
If Māyā is a power of Brahma,
because the limited individual is an invention that was manifested after Māyā.
The rope is always a rope, but due to"ignorance" or"illusion"(Avidyā or Māyā), it is mistaken for a snake.
Māyā in Trika is the sixth tattva
In other words, if he said that Māyā is an impenetrable darkness,
This absurd question ended up with the formulation that Māyā is neither real
The author made that point clear by adding"anudbhinnaprasarāṁ karoti"-"She prevents(Māyā) from spreading" because no destruction is possible to occur here.
In this sense, Trika did not need to introduce the concept of"indescribable" Avidyā or Māyā in order to explain the existence of the universe.
On the one hand, if Māyā were"real", she would be Real as Brahma,