FODOR in Chinese translation

福多
fodor
fodor's
fodor
福多尔

Examples of using Fodor in English and their translations into Chinese

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It is increasingly difficult to balance the two activities(Fodor, 2009).
要在这两者之间取得平衡,现在越来越困难(Fodor,2009年)。
Fodor, in response, argues that the LOT is unique in that it does not have to be learned via an antecedent language because it is innate.
作为回应,福多主张,LOT是独一无二的,这是由于并不必须通过在先的语言来学习它,它就是先天的。
For Fodor, significant parts of the mind, such as perceptual and linguistic processes, are structured in terms of modules, or"organs", which he defines by their causal and functional roles.
福多来说,心灵中最重要的部分,诸如知觉与语言过程,是以模块或“器官”的方式来构建的,他根据其因果作用和功能作用来定义它们。
But Fodor complained that Pinker, Plotkin and other members of what he sarcastically called"the New Synthesis" have taken modularity and similar ideas way too far.
但是福多抱怨说,平克、普洛特金以及被他挖苦地称为“新综合体”的其他成员,已带着模块性以及类似的想法走得太远了。
For Fodor, this formal notion of thought processes also has the advantage of highlighting the parallels between the causal role of symbols and the contents which they express.
对于福多来说,关于思想过程的这个形式化概念,同样有利于凸显符号的因果作用与它们所表达的内容之间的相似之处。
Having criticized the idea that semantic evaluation concerns only the internal relations between the units of a symbolic system, Fodor can adopt an externalist position with respect to mental content and meaning.
福多批评了语义评价只涉及符号系统单元之间的内在关系这一观念,便可以采取关于心理内容和意义的外在主义立场。
Fodor revived the idea of modularity, without the notion of precise physical localizability, in the 1980s, and became one of the most vocal proponents of it with the 1983 publication of his monograph Modularity of Mind.
福多在20世纪80年代复兴了模块性的观念,而没有精确的物理可定域性概念,并以1983年出版的专著《心灵的模块性》(ModularityofMind)成为其最大胆的支持者。
Fodor needs to justify representational realism to justify the idea that the contents of mental states are expressed in symbolic structures such as those of the LOT.
福多需要通过为表征实在论辩护,来为这个观念辩护:心理状态的内容是以诸如LOT中的那些一样的符号结构所表述的。
The ability to elaborate information independently from the background beliefs of individuals that these two properties allow Fodor to give an atomistic and causal account of the notion of mental content.
由个体的背景信念独立加工出信息的能力,是这两种属性所承认的,容许福多对心理内容的概念给出原子论的因果说明。
In his article"Propositional Attitudes"(1978), Fodor introduced the idea that mental states are relations between individuals and mental representations.
在福多的《命题态度》(PropositionalAttitudes,1978)一书中,他介绍了这样的观点:心理状态是个体与心理表征之间的关系。
We also recommend Fodor's Hong Kong, which is a great resource because it also covers Macau, which is a popular“side trip” from Hong Kong.
我们也推荐Fodor的香港,这是一个很好的资源,因为它也覆盖了澳门,哪个是流行的“边走边看”来自香港。
Jerry Alan Fodor.
杰瑞艾伦福多.
Jerry Alan Fodor.
杰瑞·艾伦·福多JerryAlan.
Fodor considers two alternative hypotheses.
福多考虑了两种可供选择的假说。
They must have shore guns," Wally Fodor said.
他们一定有岸枪,“沃利·福多说。
Fodor starts with some criticisms of so-called standard realism.
福多从对于所谓标准实在论的一些批评开始。
In particular, Fodor criticizes the instrumentalism of Daniel Dennett.
福多特别批评了丹尼尔·丹尼特的工具主义。
Fodor has made many and varied criticisms of holism.
福多对整体主义进行了许许多多、各种各样的批评。
Jerry Alan Fodor(; born 1935) is an American philosopher and cognitive scientist.
杰瑞·艾伦·福多(JerryAlanFodor,生于1935年)是美国的哲学家和认知科学家。
Some linguists and philosophers of language have criticized Fodor's self-proclaimed"extreme" concept nativism.
一些语言学家和语言哲学家批评了福多自称是“极端”的概念先天论。
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