Examples of using Halacha in English and their translations into Russian
{-}
-
Official
-
Colloquial
finally we count according to a set calculation as is customary in these days from the halacha given to the sages to determine it completely in accordance with their opinion alone.
And it is clear that this halacha is only for the tekufa of Shmuel
in which a special section will be allocated for civil burial of persons that Jewish Law(Halacha) does not allow to be buried in religious cemeteries, or who do not desire religious burial.
From all said above you, the student who seeks true knowledge, see that not only is halacha a human creation,
The Rambam, in his introduction to the Mishna commentary, explains that Halacha given to Moshe at Sinai are those things about which there has been no disagreement, and he listed there the laws which are from Sinai.
using their knowledge, as the main body of the Torah and practical Halacha.
generosity, the Jew must use them only because Halacha commands him to, as part of worshipping G-d,
are only valid in Jewish Law when they have been carried out in conformity with Halacha.
You, student who desires knowledge and truth, see that in Jewish Halacha the right to a piece of bread,
come to prove that even the halacha which we are strict about did not come from Moshe at Sinai,
was said by Chazal, whether in Mishna or Gemara, in halacha or aggadah, are the words revealed to us through prophetic powers, the power of the influenced mind touching the
approach to Halacha); however, it is sometimes used to refer to the portion of the Charedi
in the name of Rabbi Yishmael,‘ In three places did the halacha uproot the Bible; the Torah said with dust[ you should cover the blood] and halacha says with anything, the Torah said with a razor[ you shall not cut a nazirite 's hair] and halacha says with anything, the Torah said as a book[ a bill of divorcement shall be written], halacha says in any way.
give then the tithe for the poor, and this is Halacha given to Moshe at Sinai"?
The public mood does indeed change, but Halacha does not.
Despite this the halacha determines that one must perform circumcision since it is G-d's commandment.
Thus Halacha falls far short of enlightened secular law which protects the status of women
Abaye also said: the yud-shaped knot of tefillin is a Halacha given to Moshe at Sinai.
which could have been used to understand and clarify Halacha and topical problems.
And we have already written quite a bit about Chazal's habit of determining halacha based on word play.