Examples of using Stirner in English and their translations into Swedish
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Official/political
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Computer
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Political
Stirner is quick to point out in the opening introduction, that the nothing that he speaks about is not actual“nothingness”, i.e., the absence of something, or emptiness, but the“nothing” of which Stirner himself creates everything as creator.
For Stirner, going beyond the‘formal' moment means going back to creating spooks,
Stirner advances the critique that the conceptual,
Stirner attributed great importance to the description of the relations that the Unique maintains with others,
the refusal of self-renunciation can only lead Stirner to elucidate a new form of associative relation, the union of egoists.
also confronting Stirner's most significant themes from an anarchist point of view(a point of view that obviously doesn't exhaust their complexity).
Marx and Engels portrayed Stirner's thought as the final,
Strauss, Bauer, Stirner, Feuerbach- these were the offshoots of Hegelian philosophy,
On the other side, individualist anarchism found, also in Germany, its fullest expression in Max Stirner(Kaspar Schmidt),
The deliberate stress that Stirner places on the usability of the relationships that the Unique maintains with the other only aims to emphasize how in the relationship between individual owners there is a mutual interest in the person
It is important to note how Stirner, when he states that“we have have a single relationship with one another,
What is other than me, I can only think of(and for Stirner, thought in its universality cannot grasp the peculiarity of the bodily
From this obviously incomplete picture I have drawn of relationship and association as found in Stirner one can, I think,
But since, for Stirner, established society cannot block the individual from making value of herself, nor can the future
Stirner, after showing the ideological“glue” of capitalist society is humanistic morality(an internal“sanctimonious priest” who preaches sacrifice), maintains that if
For Stirner,“the ideal of‘absolute freedom' expresses the absurdity of every absolute.”.
Igualada was strongly influenced by Max Stirner.
Breton, Stirner.
Stirner replies: Nothing.
For Stirner, self-interest is not a principle,