In theory at least, government has come to be everywhere regarded as essentially a trustee responsible to ensure the well-being of all of society's members.
Not because they had found some final peace or transcendence, but because they were so repulsed by what their lives had become-- in a word, cut off, or ugly.
Through the development of groundbreaking information transfer and material generation technology called“Mana”, various problems, such as pollution and war have disappeared, and days of peace have arrived in the world.
But food and medical care, health and well-being, access to housing and education- these things are also governed by economic means and government policy.
He wants the creation of a kind of society where all of man's potentialities could be realized; a world where man could live in dignity, security, happiness and peace- a world based on a morality of mankind.
If national authorities are unable or unwilling to protect their citizens, then the responsibility shifts to the international community to use diplomatic, humanitarian and other methods to help protect the human rights and well-being of civilian populations.
Not only at the national, but also at the local level, the elected governors of human affairs should, in Bahá'u'lláh's view, consider themselves responsible for the welfare of all of humankind.
I hope that the people of all countries will work together and work together to build a community of human destiny and create peace, tranquility, prosperity, openness and beauty in Asia and the world.
A strong US-Japan partnership is not only indispensable for security and economic development of the two countries but also serves as a foundation for peace and prosperity in the Asia-Pacific region.
Ever since ascending the throne as Emperor and to this day, I have spent my days praying for peace in the country and for the happiness of the people and thinking about my role as the symbol of the State.
The importance of the family for the life and wellbeing of society entails a particular responsibility for society to support and strengthen marriage and the family.
In the past, Korea used to be a typical agriculture society and Jeonwol Daeboreum was an important holiday to wish for the peace and good harvest of village people.
The President affirmed that the United States would make further efforts to enhance the welfare and well-being of the inhabitants of the Ryukyus and welcomed Japanese cooperation in these efforts; the Prime Minister affirmed that Japan would continue to cooperate with the United States to this end.
Many psychological concepts, he notes, including fear, self-regulation, well-being and agreeableness, are studied without regard to the context in which they occur- with the resulting implication that they mean the same thing across time, cultures and content.
It should need no elaboration that a process of undirected change, the pace of which is deemed too fast, should be slowed down, if possible, so as to safeguard the welfare of the community.
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