Примери за използване на Bulgarian turks на Английски и техните преводи на Български
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the name change of Bulgarian Turks in the late 1980s, anti-gypsism;
Bulgarian Turks have been included in the enemy contingent, with more than 80% of
Electoral presence DPS seems threatened, after Bulgarian Turks begin to leave Bulgaria in search of food.
Citizens of our country identify themselves as Bulgarian Turks(no matter what they are actually,
The Bulgarian State and the Bulgarian Turks(mid-1930s- early 90s of the twentieth century).
program- with film screening, discussion and reading- is given to an unmapped topic- the fate of Bulgarian Turks displaced in Northwest Bulgaria in the 80s.
However, subsequent events regarding the Bulgarian Turks in the 80s are a direct violation of such commitments.
More than 400,000 Bulgarian nationals live in Turkey, most of them Bulgarian Turks descended from Ottoman-era Turkish settlers in the Balkans.
The Bulgarian State and the Bulgarian Turks(mid-1930s- early 90s of the twentieth century).
The campaign provoked a mass exodus to Turkey of some 370 000 Bulgarian Turks, when the border was opened in June 1989.
However, subsequent events regarding Bulgarian Turks in the 1980s were a direct violation of these commitments.
we centered our efforts on providing agents in all communities with compact population of Bulgarian Turks.
The place of Northwestern Bulgaria in the process of forceful renaming of Bulgarian Turks in the 80s.
The Bulgarian Turks in Turkey represent a community of Bulgarian Turks,
The Bulgarian Turks and the Bulgarian Muslims live predominantly in several regions,
This year 271 Bulgarian Turks had their right to assist the imams in religious services revoked.
Bulgarian Turks and Bulgarian Muslims live predominantly in several areas,
Despite this, Bulgarian Turks' strong sense of communal identity and relative economic prosperity has made them less receptive to foreign Islamic influences than other Muslim communities.
In the Bulgarian context such an assumption finds grounds in the attempt of young Bulgarian Turks to change the stereotypical notion of“the ethnic” as a non-reflexive adoption of certain language-based and/or religious traditions.
It turns out that among today's young Bulgarian Turks there are some whose strategy of self-identification neither stigmatizes,