As a consequence, their transformation from individual to social means of production-- a transformation which does not, on the whole, affect the form of exchange.
社会的生産物は実際にあるものであり、ブームではありません。
Social production is a real fact, not a fad.
すこしも社会的生産関係を言い表わしてはいない。
Not bear any marks of the relations of social production.
価値の大きさは、社会的生産関係を表す。
The magnitude of value, therefore, also expresses a relation of social production.
The means- the unconditional development of the social productive powers- runs into continual conflict with the limited end- the valorization of existing capital.
On the contrary, we have to explain the consciousness as the outcome of the contradictions of material life, of the conflict existing between social productive forces and production relationships.
The division of labor increases the social productive power of labour, not only for the benefit of the capitalist instead of for the labourer, but it does this by crippling the individual labourers.
The contradiction between social production and capitalist appropriation reproduces itself as the antagonism between the organisation of production in the individual factory and the anarchy of production in society as a whole.
The socially productive power of labour develops as a free gift to capital whenever the workers are placed under certain conditions, and it is capital which places them under these conditions.
It increases the social productive power of labour, not only for the benefit of the capitalist instead of for that of the labourer, but it does this by crippling the individual labourers.
Capital- profit(profit of enterprise plus interest), land- ground-rent, labour- wages, this is the trinity formula which comprises all the secrets of the social production process.
The special productive power of the combined working day, is under all circumstances, the social productive power of labor, or the productive power of social labor.
If one considers bourgeois society as a whole,“the final result of the process of social production always appears as the society itself, i.e. the human being itself in its social relations”(Grundrisse).
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