英語 での New religious の使用例とその 日本語 への翻訳
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In this article, originally published in 1995, Professor Bryan Ronald Wilson surveys social challenges facing new religious movements, in particular the problem of intolerance.
People are constantly producing new forms of piety, reviving and giving new life to forgotten structures, developing personal variations on spiritual life and founding new religious organizations.
Since 2007 he is a senior research fellow at the DIJ, working on demographic change, forms of civil protest and new religious movements and their political activities.
Finally, studies carried out by social scientists usually refer to Scientology as a religion, considering it part of the growing group of new religious movements.
They went forth across the radiant abyss of the Renaissance and in fifty years were using all its light and learning for new religious foundations, new apologetics, new saints.
Kliever briefly surveys the history of apostasy in various religious traditions and then examines the unreliability of apostates(ex-members) of new religious movements.
After the Reformation, divergent forms of Christian belief acquired a body of stable adherents, and emerged as new religious movements, they almost always encountered extreme intolerance.
A new religious sentiment Murillo, the last of the great Spanish painters of the Golden Age, lived in Seville, where he rose to fame as a religious painter, painting cycles of pictures for the monastic orders.
Falun Gong 法輪功, a new religious movement condemned and banned by the People's Republic of China government in 1999, spread to many other parts of the world.
It was not as the teacher of new religious principles nor as a new lawgiver, but as a wonder-worker, that Jesus won fame and influence among the simple inhabitants of Galilee in his lifetime;
Many of the Denominational Shinto organizations revived their activities, and in addition hundreds of new religious movements sprang up throughout the country, basing themselves on the fundamental teachings and practices of Shinto and Buddhism.
Indeed the various brainwashing scenarios so often invoked against the new religious movements have been overwhelmingly repudiated by social scientists and religious scholars as nothing more than calculated efforts to discredit the beliefs and practices of unconventional religions in the eyes of governmental agencies and public opinion.
Throughout the month-long trial held in May and June 2009, the Church decried the case as a heresy trial and an example of the discriminatory treatment to which new religious movements are treated in France- treatment that has been condemned by international human rights bodies.
In anticipation of the full discussion that follows, I am convinced by reason of my own professional training and scholarly research that the apostate should not be accepted uncritically by the mass media, the scholarly community, the legal system, or governmental agencies as a reliable source of information about new religious movements.
Yet, the fact is that most new religious bodies function as innocuous agencies of moral, social, and spiritual support for their adherents, entirely remote from the perceptions that have been perpetrated in the moral panic that has been aroused about new religious groups.
In this article from 1994, Professor Bryan Ronald Wilson briefly describes the history of apostasy- for instance in Roman Catholic and Protestant Christian churches- as a means to compare and contrast contemporary understandings of apostasy with respect to new religious movements.
Some scholars speculate, based on the large number of temples and sanctuaries at Choqa Zanbil, that Untash-Napirisha attempted to create a new religious center(possibly intended to replace Susa)which would unite the gods of both highland and lowland Elam at one site.
Some scholars speculate, based on the large number of temples and sanctuaries at Chogha Zanbil, that Untash-Napirisha attempted to create a new religious center(possibly intended to replace Susa) which would unite the gods of both highland and lowland Elam at one site.
The claim advanced in Christianity is of that magnitude: Jesus of Nazareth ushers in not simply a new religious possibility, not simply a new ethic or a new way of salvation, but a new creation.".
Unlike previous religious institutions, which had placed great emphasis on austerity and vows of poverty, this new religious doctrine stressed that the charging of interest in loans and the amassing of wealth was the new way of doing the work of the Lord.