HUTU - prijevod na Hrvatskom

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Primjeri korištenja Hutu na Engleski i njihovi prijevodi na Hrvatskom

The last 40 years, a civil war between the Hutu and Tutsi, you have got famine,
Građanski rat između Huta i Tutsija traje već 40 godina.

while the sickle cell trait among the Rwandan Hutu was comparable to that of neighboring people, it was almost non-existent among Rwandan Tutsi.
je prisutnost srpastih stanica crta među Hutuima u Ruandi bila je usporediva s onom susjednih naroda, bila je gotovo nepostojeća među Tutsijima u Ruandi.

In early 1993, several extremist Hutu groups formed and began campaigns of large scale violence against the Tutsi.
Početkom 1993., formiralo se nekoliko ekstremističkih Hutu skupina koje su počele kampanja nasilja velikih razmjera protiv Tutsija.

The Hutu men telling your jokes about cockroaches
Hutu ljudi kao što su sve komadali na komade.

As they hacked everyone to pieces. about cockroaches and laughing telling your jokes The Hutu men.
Hutu ljudi govoreći svoje šale o žoharima i smijehu kao što su sve komadali na komade.

he ordered bulldozers to crush the refugees within and Hutu militias to kill any survivors.
on je naredio buldožerima da slome izbjeglice unutar crkve a Hutu paravojska pobije moguće preživjele.

that young militant Hutu student leaders in Rwanda,
su mladi borbeni Hutu studentski lideri u Ruandi,

as had occurred in Kibungo, the Hutu population fled en masse across the border,
što se dogodilo u Kibungu, Hutu stanovništvo je bježalo masovno preko granice,

Its most significant contribution was to provide refuge for thousands of Tutsi and moderate Hutu at its headquarters in Amahoro Stadium,
Njihov najveći doprinos bio je pružanje utočišta za tisuće Tutsija i umjerenih Hutua u svom sjedištu na Amahoro stadionu,

In March 1993, the Hutu Power began compiling lists of"traitors" whom they planned to kill,
U ožujku 1993. godine, Snaga Hutu je počela sastavljanje liste"izdajnika" koje su planirali ubiti,

Ugandan scholar Mahmoud Mamdani identifies at least four distinct foundations for studies that support the"distinct difference between Hutu and Tutsi" school of thought:
Ugandski znanstvenik Mahmoud Mamdani identificira najmanje četiri različita temelja za istraživanja koja podržavaju"jasne razlike između Hutua i Tutsija" škole misli: fenotip, genotip,

It had previously been possible for wealthy Hutu to become honorary Tutsi,
Iako je ranije bilo moguće za posebno bogate Hutue da postane počasni Tutsi,

UNAMIR's effectiveness in peacekeeping was also hampered by President Habyarimana and Hutu hardliners, and by April 1994,
UNAMIR-ovu učinkovitost u mirovnim operacijam također ometao predsjednik Habyarimana i tvrdolinijaša Hutu,, a do travnja 1994.

it began training the Hutu youth in combat,
obuku mladih Hutua u borbi, službeno

also an increasing sympathy for the Hutu within the Catholic Church.
sve većim simpatijama za Hutue unutar Katoličke crkve.

The Hutu Ten Commandments are often cited as a prime example of anti-Tutsi propaganda that was promoted by extremists in Rwanda following the 1990 invasion by the Rwandan Patriotic Front and prior to the 1994 Rwandan Genocide.
Deset Hutu zapovijedi često se navodi kao primjer anti-Tutsi propagande koju su provodili ekstremisti u Ruandi nakon invazije u Domovinske fronte Ruande i prije Genocida u Ruandi 1994. godine.

in a more general study on bi-allelic markers in many African countries found a statistically significant genetic difference between Tutsi and Hutu, the overall difference were not large.
u općenitijem istraživanju o bi-alelskim markerima u mnogim afričkim zemljama nalazi statistički značajnu genetsku razliku između Tutsija i Hutua, ukupna razlika nije bila velika.

in which Tutsi patrons ceded cattle, and therefore privileged status, to Hutu or Tutsi clients in exchange for economic
u kojima su Tutsi koji su posjedovali stoku imali povlašten status, prema Hutu ili Tutsi klijentima u zamjenu za gospodarske

many Rwandans interpreted Turquoise as a mission to protect Hutu from the RPF, including some who had participated in the genocide.
su tu operaciju kao misiju zaštite Hutua od RPF, uključujući i nekih koji su sudjelovali u genocidu.

Catholic missionaries increasingly viewed themselves as responsible for empowering the underprivileged Hutu rather than the Tutsi elite, leading rapidly to the formation of a sizeable Hutu clergy and educated elite that provided a new counterbalance to the established political order.
Katolički misionari sve više gledaju sebe kao odgovorne za osnaživanje potlačenih Hutu nego Tutsi elite, što vrlo brzo dovodi do stvaranja značajnog Hutu klera i obrazovane elite koja pruža novu protutežu uspostavljenom političkom poretku.