Examples of using Eusebius in English and their translations into Hungarian
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Every king in the Book of Sothis after Menes is irreconcilable with the versions of Africanus and Eusebius.
Eusebius Mandyczewski, a scholar and friend of Brahms, wrote of the trio that“It is as though the instruments were in love with each other.”.
Eusebius, repeating the words of Philo,
The early church historian Eusebius stated that the doctrine of“soul sleep” was invented by third-century heretics.
Syncellus recognised the similarities between Eusebius and Africanus, so he placed them side by side in his work, Ecloga Chronographica.
Epiphanius, and Eusebius have transmitted to posterity a reputation for untruth and dishonest practices;
Eusebius also denies the identity between the Prophet and the Son of Abdias,
Eusebius, in his third book of"Evangelical Demonstrations",
It appears from the writings of Jerome and Eusebius, that this Epistle was not formerly received by many Churches without opposition.
Because Africanus predates Eusebius, his version is usually considered more reliable,
The historian Jacob Burckhardt therefore described Eusebius as“the first thoroughly dishonest historian of antiquity”.…”.
Again, we know from such respected historians as Neander and Eusebius that Christians in those early centuries took the Lord's Supper every Sunday.
Pella was a base for some of the earliest church leaders(Eusebius reports that the apostles fled there to escape the Great Jewish Revolt).
And we know from such respected church historians as Neander and Eusebius that the early Christians would take this memorial supper every Sunday.
No copies of the Aegyptiaca have survived to this day and it is known to us only through later writings by Sextus Julius Africanus and Eusebius.
No copies of the text survive, and it is known to us only through later epitomes by Sextus Julius Africanus and Eusebius.
We already know from the writings of Eusebius that, in the Parthian Empire, the followers of Jesus' teachings were so persecuted by the Sassanid kings of Persia, who came into
As Eusebius, the veracious Bishop of Caesarea, was forcing him into the admission of two distinct natures in Jesus Christ,
Eusebius cites Rhodo as his source for saying that the heretic Apelles in the second century had already produced the mad theory that faith should not be investigated, but that each man should persevere in the faith he was raised in.
When the canon of Esztergom, Eusebius to the example of St. Paul Pustovník united in 1225 individually living hermits,