Examples of using Copts in English and their translations into Norwegian
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Sudan has a native Coptic minority, although many Copts in Sudan are descended from more recent Egyptian immigrants.
Some of the reliefs inside were defaced by Copts who once used the temple as a church.
Like other Egyptians, Copts are a diverse population, with considerable genetic, ethnic, and cultural differences persisting between Copts from Lower and Upper Egypt.
allowed Egyptians(Copts) to enroll in the army.
Thousands attended his funeral, and the execution was taken as a warning by many Copts, who began to flee the country.
Copts in Sudan live mostly in northern cities,
Copts, thus, believe in two natures"human" and"divine" that are united in one hypostasis"without mingling, without confusion, and without alteration.
Since the Islamic conquest of Egypt nearly fourteen centuries ago, Egypt's Copts pursued a path nearly opposite that of Maronites.
Maltese Christians and Copts.
The Anglo-Egyptian invasion in 1898 allowed Copts greater religious
In Coptic, Copts referred to themselves as ni rem en kīmi en khristianos(Coptic: ⲚⲓⲢⲉⲙ̀ⲛⲭⲏⲙⲓ̀ⲛ̀Ⲭⲣⲏⲥⲧⲓ̀ⲁⲛⲟⲥ), which literally means"Christian people of Egypt" or"Christian Egyptians.
Gaafar Nimeiry's introduction of Islamic Sharia law in 1983 began a new phase of oppressive treatment of Copts, among other non-Muslims.
Although integrated in the larger Egyptian nation state, the Copts have survived as a distinct religious community forming around 10 to 20 percent of the population, though estimates vary.
then transferring their violence onto the Copts of the region and their church.
said that the soldiers also cried“Allahu Akbar” before attacking the Copts, adding,“This only shows that the army is infiltrated by Islamists.”.
Copts also believe that the Pope of Alexandria was forcibly prevented from attending the third congregation of the council from which he was ousted,
Restrictions on the Copts' rights to Sudanese nationality followed,
In addition, Nasser's pan-Arab policies undermined the Copts' strong attachment to
and the return of the Copts back to their village.
Report; and Ashraf Rameleh, the President of Voice of the Copts.